In my drive to take myself more seriously and present a more professional image so that I will be taken seriously, I came across numerous references to an incident at a law firm. Glamour Magazine editors giving a presentation on “Professional Image” at Cleary Gottleib proclaimed that afros and dreadlocks are not appropriate for the workplace because they are “too political.” In other words, people of African descent are expected to use chemicals on their hair and scalp and spend time & money forcing their hair to look straighter, smoother and, let’s face it, more white, in order to present a professional image in the workplace.
Now, there are very few times when my white privilege is apparent to me. I can’t help it. I’m white, so it never occurred to me that black hair still carried that kind of baggage in the work place and it never occurred to me to think about the ways hair might carry such different meaning for black women than it does for me. A few recent blogs piqued my interest and sparked reflection on my own professional image & hair dilemma.
In some ways I felt like cutting my hair was giving in to a patriarchal, established ideal about how women are supposed to be and look. Pretty women aren’t supposed to be intelligent and capable and they certainly can’t count on being taken seriously in the academic world. I felt like keeping my hair a stance against such sexist bullshit, but you know what? I often wore it up when teaching or presenting a paper – because it wasn’t professional. So I was giving in already. And really, I do want to be taken seriously and a hair cut wasn’t that big a deal for me. It didn’t occur to me that women of different race, cultures or religions might have a different relationship with their hair.
But I’m lucky enough to benefit from white privilege. The black women whose blogs I linked to above don’t have that privilege. Adriel Arocha wasn’t so lucky – and he’s a male kindergartener! My friend Kosher Academic is a modern Orthodox Jew and a Ph.D. student and she’s written a number of posts about her feelings & experience with hair covering, and although I read them, I never really thought about the difference between her experience with her hair and mine or how her religion or religious ideas about her hair might run up against a standard idea of professional image. I mean, it’s not in my daily experience to think about the affects of being an Orthodox Jew on anyone’s academic or professional image. Maybe she’ll find time (between school, marriage and kids – heh) to write a little bit about her experiences in academia as a woman and a Jew. (Hint = request for something I’d like to read on your blog or talk about at Big Professional Conference).
At any rate I don’t know how to express my outrage about the varieties of prejudice against black women (or men, for that matter) wearing their hair in a natural style in a way that isn’t condescending or that doesn’t presume to understand an experience I can simply never have, but I want to try to be more attentive to these kinds of issues in the academic and professional world. People should not be expected to change the natural states of their hair or body and they should be allowed to wear culturally and religiously significant clothes, head coverings and hair without being told it’s unprofessional. I guess the best thing I can do is call attention to the issue and call people on it when they express prejudicial attitudes.
Posted by liviaaugusta